The Bali Observer

Monday, 21 September 2026

Madewasraya Returns to Batur with Key Rites on 16, 21 and 26 September

Key Madewasraya rites at Pura Tuluk Biyu Batur are confirmed for 16, 21 and 26 September 2026, within a larger Karya Agung Madewasraya and Ngusaba Kapat cycle running from late August to early October.

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Editor: Mursyid Sonsang

· Event date: · 5 min read

Open the larger photo. Archive photo: Mount Batur , Bangli Regency , Bali , Indonesia.
Archive photo: Mount Batur , Bangli Regency , Bali , Indonesia. · Photo: Afrogindahood / Wikimedia Commons, CC BY-SA 3.0

Batur — A major Madewasraya prayer programme at Pura Tuluk Biyu Batur in Kintamani is scheduled to unfold across key ritual dates in September and early October 2026, with core ceremonies on 16, 21 and 26 September as part of the wider Karya Agung Madewasraya and Pujawali Ngusaba Purnamaning Sasih Kapat cycle. According to local media reports, the series began in late August and is due to conclude with closing rites in early October.

Madewasraya is described by Balinese Hindu scholars and temple records as a special ceremony performed to ask for divine protection, harmony and well‑being for both the natural world and human society, dedicated in this sanctuary to Vishnu as the Lord of Water. It is not part of a fixed annual calendar, but is held at long intervals when community leaders judge that conditions justify a major ritual response.

The confirmed 2026 ritual sequence

A detailed schedule published by a regional news outlet and supported by community statements confirms that the 2026 Karya Agung Madewasraya at Pura Tuluk Biyu Batur includes several major milestones. The preparatory phases began at the end of August and continue through September, with the core sequence structured around three main dates.

On 16 September, temple authorities plan to hold bhakti tawur agung, a major ritual of cleansing and balance at the temple complex. This stage focuses on purifying the environment and preparing offerings as part of the wider Madewasraya work.

On 21 September, the programme moves outward to connect two sacred sites: Gunung Abang and Segara Danu Batur (Lake Batur). A ceremony known as bhakti pakelem, involving offerings to water and nature, is scheduled both at the summit of Mount Abang and on the lake. Local tourism stewards state that the mountain is regarded as spiritually important, while the lake is tied to water supplies and agricultural life.

The high point of the series, referred to as the “puncak karya”, will take place on 26 September at Pura Tuluk Biyu Batur, coinciding with the full moon in the Balinese calendar. Worshippers are expected to gather for collective prayer seeking peace, safety and prosperity for the wider world, in line with the temple’s description of Madewasraya as a protection ceremony for the universe. Closing rituals for the overall cycle, known as nyineb karya, are planned for 6 October.

Key 2026 dates at a glance:

  • 16 September 2026: Bhakti tawur agung (environmental cleansing and offerings) at Pura Tuluk Biyu Batur.
  • 21 September 2026: Bhakti pakelem at Mount Abang and Segara Danu Batur, linking mountain and lake in a single ritual sequence.
  • 26 September 2026: Puncak karya (main Madewasraya and full‑moon prayer) at the temple.
  • 6 October 2026: Nyineb karya, marking the closing of the wider Karya Agung Madewasraya and Ngusaba Kapat cycle.

Why Madewasraya is significant

Madewasraya at Pura Tuluk Biyu Batur is widely portrayed as an uncommon, large‑scale ceremony with deep historical roots. Academic work and local documentation trace references to related rites and charters back to the Warmadewa period, including King Udayana in the early 11th century, and highlight the sanctuary’s longstanding role as a major spiritual centre.

Temple records and regional cultural authorities note that Madewasraya at this site has been staged only a handful of times in recent history, including a major ceremony in 2006 and another during the 2020 pandemic, both framed as efforts to seek protection, peace and environmental balance. Commentary by local writers in 2026 emphasises that the ritual is called when communities perceive serious challenges, from natural disruptions to social and economic pressures, and respond through collective prayer alongside practical measures.

In theological studies, Madewasraya is described as addressing both the bhuwana agung (the “big world” of mountains, waters and nature) and the bhuwana alit (the “small world” of human life). The 2026 programme follows that logic by cleansing the temple, linking mountain and lake, and culminating in shared worship for cosmic and human wellbeing.

Visitor access and practical considerations

Officials and community leaders have announced temporary access restrictions for Gunung Abang to safeguard the rituals. Hiking routes to the summit will be closed on 21 September during the bhakti pakelem and on 26 September during the puncak karya, with normal climbing permitted on other days in that period. Local tourism groups ask visitors to respect the closure and the religious nature of the activities.

Public information available to date does not spell out detailed visitor rules for Pura Tuluk Biyu Batur or Segara Danu Batur during the ceremonies. Travellers are advised by local commentators and tourism stewards to consult temple custodians or local authorities for up‑to‑date guidance on dress, permitted areas, photography and participation, and to be prepared for restrictions at certain moments of the ritual.

Community representatives and writers also highlight the role of dana punia, voluntary contributions that help support offerings and ritual preparations. Potential visitors are encouraged to seek confirmation that any contact point or donation channel they use is recognised by temple or customary authorities before making arrangements.

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